In anthropological discourse, mana
as a generalized concept is often understood as a precursor to formal religion. It has commonly been interpreted as "the stuff of which magic is formed," as well as the substance of which souls are made.
Melanesian mana is thought to be a sacred impersonal force existing in the universe. Mana can be in people, animals, plants and objects. Similar to the idea of efficacy, or luck, the Melanesians thought all success traced back to mana. Magic is a typical way to acquire or manipulate this luck.
Objects that have mana can change a person’s luck. Examples of such objects are charms or amulets. For instance if a prosperous hunter gave a charm that had mana to another person the prosperous hunter’s luck would go with it.Manitou
are the spirit beings of Algonquian groups of Native Americans. Manitou is similar to the East Asian qi, the Hindu Brahman or the Japanese kami. This spirit is seen as a contactable person as well as a concept. Everything has its own manitou—every plant, every stone, even machines.Manna
(Hebrew: מָן) or al-Mann wa al-Salwa (Arabic: المَنّ و السلوى, Kurdish: gezo, Persian: گزانگبین), sometimes or archaically spelled mana, is an edible substance that, according to Abrahamic doctrine, God provided for the Israelites during their travels in the desert according to the Bible and the Qur'an.
Thought you were off the hook, didn't you, white boy?